Joseph’s Brothers Sent to Egypt
1Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, “Why are you staring at one another?” 2He said, “Behold, I have heard that there is grain in Egypt; go down there and buy some for us from that place, so that we may live and not die.” 3Then ten brothers of Joseph went down to buy grain from Egypt. 4But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “I am afraid that harm may befall him.” 5So the sons of Israel came to buy grain among those who were coming, for the famine was in the land of Canaan also.
6Now Joseph was the ruler over the land; he was the one who sold to all the people of the land. And Joseph’s brothers came and bowed down to him with their faces to the ground. 7When Joseph saw his brothers he recognized them, but he disguised himself to them and spoke to them harshly. And he said to them, “Where have you come from?” And they said, “From the land of Canaan, to buy food.”
8But Joseph had recognized his brothers, although they did not recognize him. 9Joseph remembered the dreams which he had about them, and said to them, “You are spies; you have come to look at the undefended parts of our land.” 10Then they said to him, “No, my lord, but your servants have come to buy food. 11We are all sons of one man; we are honest men, your servants are not spies.” 12Yet he said to them, “No, but you have come to look at the undefended parts of our land!” 13But they said, “Your servants are twelve brothers in all, the sons of one man in the land of Canaan; and behold, the youngest is with our father today, and one is no longer alive.” 14Joseph said to them, “It is as I said to you, you are spies; 15by this you will be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here! 16Send one of you that he may get your brother, while you remain confined, that your words may be tested, whether there is truth in you. But if not, by the life of Pharaoh, surely you are spies.” 17So he put them all together in prison for three days.
18Now Joseph said to them on the third day, “Do this and live, for I fear God: 19if you are honest men, let one of your brothers be confined in your prison; but as for the rest of you, go, carry grain for the famine of your households, 20and bring your youngest brother to me, so your words may be verified, and you will not die.” And they did so. 21Then they said to one another, “Truly we are guilty concerning our brother, because we saw the distress of his soul when he pleaded with us, yet we would not listen; therefore this distress has come upon us.” 22Reuben answered them, saying, “Did I not tell you, ‘Do not sin against the boy’; and you would not listen? Now comes the reckoning for his blood.” 23They did not know, however, that Joseph understood, for there was an interpreter between them. 24He turned away from them and wept. But when he returned to them and spoke to them, he took Simeon from them and bound him before their eyes. 25Then Joseph gave orders to fill their bags with grain and to restore every man’s money in his sack, and to give them provisions for the journey. And thus it was done for them.
26So they loaded their donkeys with their grain and departed from there. 27As one of them opened his sack to give his donkey fodder at the lodging place, he saw his money; and behold, it was in the mouth of his sack. 28Then he said to his brothers, “My money has been returned, and behold, it is even in my sack.” And their hearts sank, and they turned trembling to one another, saying, “What is this that God has done to us?”
Simeon Is Held Hostage
29When they came to their father Jacob in the land of Canaan, they told him all that had happened to them, saying, 30“The man, the lord of the land, spoke harshly with us, and took us for spies of the country. 31But we said to him, ‘We are honest men; we are not spies. 32We are twelve brothers, sons of our father; one is no longer alive, and the youngest is with our father today in the land of Canaan.’ 33The man, the lord of the land, said to us, ‘By this I will know that you are honest men: leave one of your brothers with me and take grain for the famine of your households, and go. 34But bring your youngest brother to me that I may know that you are not spies, but honest men. I will give your brother to you, and you may trade in the land.’ ”
35Now it came about as they were emptying their sacks, that behold, every man’s bundle of money was in his sack; and when they and their father saw their bundles of money, they were dismayed. 36Their father Jacob said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and you would take Benjamin; all these things are against me.” 37Then Reuben spoke to his father, saying, “You may put my two sons to death if I do not bring him back to you; put him in my care, and I will return him to you.” 38But Jacob said, “My son shall not go down with you; for his brother is dead, and he alone is left. If harm should befall him on the journey you are taking, then you will bring my gray hair down to Sheol in sorrow.”
6The Lord of hosts will prepare a lavish banquet for all peoples on this mountain;
A banquet of aged wine, choice pieces with marrow,
And refined, aged wine.
7And on this mountain He will swallow up the covering which is over all peoples,
Even the veil which is stretched over all nations.
8He will swallow up death for all time,
And the Lord God will wipe tears away from all faces,
And He will remove the reproach of His people from all the earth;
For the Lord has spoken.
9And it will be said in that day,
“Behold, this is our God for whom we have waited that He might save us.
This is the Lord for whom we have waited;
Let us rejoice and be glad in His salvation.”
Jesus Heals on the Sabbath
1It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. 2And there in front of Him was a man suffering from dropsy. 3And Jesus answered and spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4But they kept silent. And He took hold of him and healed him, and sent him away. 5And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” 6And they could make no reply to this.
Parable of the Guests
7And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, 8“When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, 9and he who invited you both will come and say to you, ‘Give your place to this man,’ and then in disgrace you proceed to occupy the last place. 10But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, ‘Friend, move up higher’; then you will have honor in the sight of all who are at the table with you. 11For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
12And He also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment. 13But when you give a reception, invite the poor, the crippled, the lame, the blind, 14and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.”
15When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed is everyone who will eat bread in the kingdom of God!”
Parable of the Dinner
16But He said to him, “A man was giving a big dinner, and he invited many; 17and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18But they all alike began to make excuses. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.’ 19Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’ 20Another one said, ‘I have married a wife, and for that reason I cannot come.’ 21And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ 22And the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 24For I tell you, none of those men who were invited shall taste of my dinner.’ ”
Discipleship Tested
25Now large crowds were going along with Him; and He turned and said to them, 26“If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 27Whoever does not carry his own cross and come after Me cannot be My disciple. 28For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? 29Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, 30saying, ‘This man began to build and was not able to finish.’ 31Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? 32Or else, while the other is still far away, he sends a delegation and asks for terms of peace. 33So then, none of you can be My disciple who does not give up all his own possessions.
34“Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned? 35It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear.”
1) How does Isaiah describe יהוה’s feast and salvation?
2) How does Yeshua use banquet imagery to warn of rejection and inclusion?
3) How do Joseph’s brothers foreshadow those first rejecting yet later restored?
PSALM 31
A Psalm of Complaint and of Praise.
For the choir director. A Psalm of David.
1In You, O Lord, I have taken refuge;
Let me never be ashamed;
In Your righteousness deliver me.
2Incline Your ear to me, rescue me quickly;
Be to me a rock of strength,
A stronghold to save me.
3For You are my rock and my fortress;
For Your name’s sake You will lead me and guide me.
4You will pull me out of the net which they have secretly laid for me,
For You are my strength.
5Into Your hand I commit my spirit;
You have ransomed me, O Lord, God of truth.
6I hate those who regard vain idols,
But I trust in the Lord.
7I will rejoice and be glad in Your lovingkindness,
Because You have seen my affliction;
You have known the troubles of my soul,
8And You have not given me over into the hand of the enemy;
You have set my feet in a large place.
9Be gracious to me, O Lord, for I am in distress;
My eye is wasted away from grief, my soul and my body also.
10For my life is spent with sorrow
And my years with sighing;
My strength has failed because of my iniquity,
And my body has wasted away.
11Because of all my adversaries, I have become a reproach,
Especially to my neighbors,
And an object of dread to my acquaintances;
Those who see me in the street flee from me.
12I am forgotten as a dead man, out of mind;
I am like a broken vessel.
13For I have heard the slander of many,
Terror is on every side;
While they took counsel together against me,
They schemed to take away my life.
14But as for me, I trust in You, O Lord,
I say, “You are my God.”
15My times are in Your hand;
Deliver me from the hand of my enemies and from those who persecute me.
16Make Your face to shine upon Your servant;
Save me in Your lovingkindness.
17Let me not be put to shame, O Lord, for I call upon You;
Let the wicked be put to shame, let them be silent in Sheol.
18Let the lying lips be mute,
Which speak arrogantly against the righteous
With pride and contempt.
19How great is Your goodness,
Which You have stored up for those who fear You,
Which You have wrought for those who take refuge in You,
Before the sons of men!
20You hide them in the secret place of Your presence from the conspiracies of man;
You keep them secretly in a shelter from the strife of tongues.
21Blessed be the Lord,
For He has made marvelous His lovingkindness to me in a besieged city.
22As for me, I said in my alarm,
“I am cut off from before Your eyes”;
Nevertheless You heard the voice of my supplications
When I cried to You.
23O love the Lord, all you His godly ones!
The Lord preserves the faithful
And fully recompenses the proud doer.
24Be strong and let your heart take courage,
All you who hope in the Lord.
Message to Ethiopia
1Alas, oh land of whirring wings
Which lies beyond the rivers of Cush,
2Which sends envoys by the sea,
Even in papyrus vessels on the surface of the waters.
Go, swift messengers, to a nation tall and smooth,
To a people feared far and wide,
A powerful and oppressive nation
Whose land the rivers divide.
3All you inhabitants of the world and dwellers on earth,
As soon as a standard is raised on the mountains, you will see it,
And as soon as the trumpet is blown, you will hear it.
4For thus the Lord has told me,
“I will look from My dwelling place quietly
Like dazzling heat in the sunshine,
Like a cloud of dew in the heat of harvest.”
5For before the harvest, as soon as the bud blossoms
And the flower becomes a ripening grape,
Then He will cut off the sprigs with pruning knives
And remove and cut away the spreading branches.
6They will be left together for mountain birds of prey,
And for the beasts of the earth;
And the birds of prey will spend the summer feeding on them,
And all the beasts of the earth will spend harvest time on them.
7At that time a gift of homage will be brought to the Lord of hosts
From a people tall and smooth,
Even from a people feared far and wide,
A powerful and oppressive nation,
Whose land the rivers divide—
To the place of the name of the Lord of hosts, even Mount Zion.
Adversaries Hinder the Work
1Now when the enemies of Judah and Benjamin heard that the people of the exile were building a temple to the Lord God of Israel, 2they approached Zerubbabel and the heads of fathers’ households, and said to them, “Let us build with you, for we, like you, seek your God; and we have been sacrificing to Him since the days of Esarhaddon king of Assyria, who brought us up here.” 3But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, as King Cyrus, the king of Persia has commanded us.”
4Then the people of the land discouraged the people of Judah, and frightened them from building, 5and hired counselors against them to frustrate their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6Now in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.
The Letter to King Artaxerxes
8Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes, as follows— 9then wrote Rehum the commander and Shimshai the scribe and the rest of their colleagues, the judges and the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10and the rest of the nations which the great and honorable Osnappar deported and settled in the city of Samaria, and in the rest of the region beyond the River. Now 11this is the copy of the letter which they sent to him:
“To King Artaxerxes: Your servants, the men in the region beyond the River, and now 12let it be known to the king that the Jews who came up from you have come to us at Jerusalem; they are rebuilding the rebellious and evil city and are finishing the walls and repairing the foundations. 13Now let it be known to the king, that if that city is rebuilt and the walls are finished, they will not pay tribute, custom or toll, and it will damage the revenue of the kings. 14Now because we are in the service of the palace, and it is not fitting for us to see the king’s dishonor, therefore we have sent and informed the king, 15so that a search may be made in the record books of your fathers. And you will discover in the record books and learn that that city is a rebellious city and damaging to kings and provinces, and that they have incited revolt within it in past days; therefore that city was laid waste. 16We inform the king that if that city is rebuilt and the walls finished, as a result you will have no possession in the province beyond the River.”
The King Replies and Work Stops
17Then the king sent an answer to Rehum the commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces beyond the River: “Peace. And now 18the document which you sent to us has been translated and read before me. 19A decree has been issued by me, and a search has been made and it has been discovered that that city has risen up against the kings in past days, that rebellion and revolt have been perpetrated in it, 20that mighty kings have ruled over Jerusalem, governing all the provinces beyond the River, and that tribute, custom and toll were paid to them. 21So, now issue a decree to make these men stop work, that this city may not be rebuilt until a decree is issued by me. 22Beware of being negligent in carrying out this matter; why should damage increase to the detriment of the kings?”
23Then as soon as the copy of King Artaxerxes’ document was read before Rehum and Shimshai the scribe and their colleagues, they went in haste to Jerusalem to the Jews and stopped them by force of arms.
24Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia.